Synopsis
As World War II is going on in Europe, a conflict arises between the French and the Diola-speaking tribe of Africa, prompting the village women to organize their men to sit beneath a tree to pray.
1971 Directed by Ousmane Sembène
As World War II is going on in Europe, a conflict arises between the French and the Diola-speaking tribe of Africa, prompting the village women to organize their men to sit beneath a tree to pray.
God of Thunder, Hementhal
It's hard for me to follow major disasters in the news. The flow of misinformation and outright lies is so frustrating that I (and of course I'm who is important here that is sarcasm I'm building up to an actual point) have to turn it off, and so at this point, I know precisely jack shit about the Paris, Beirut, Baghdad, etc. attacks. I've seen headlines and read people's status updates (because you can't avoid it), and I've seen a few things. But the details are beyond me, because I'm just so tired of the same story being told here: something bad happened, followed by incoherent screaming of attention seekers, manipulators, and cowards who will benefit from it.
Before I…
Possesses an urgency and a succinctness in its politics which is unlike anything I have seen before. Sembene wastes no time at all in laying out his intentions for the film, as the opening sequence portrays young individual tribesmen being forcefully conscripted into the French army. This is a film about the importance of the collective in the face of resistance, and the struggle that results from being broken up into factions which splinter and cause greater confusion when it comes to standing against those who have done you wrong. Group shots play a key role, highlighting the many individuals within a single frame who either need to come together to be effective or represent the obstacle which they face.…
Gorgeous scenery, beautiful people, and an important, shameful history lesson. During WWII, Senegalese villagers were put in an impossible situation by France - forced to ship their sons off to fight in the war (as they had been in WWI), then later forced to turn over their precious rice crop to the war effort. They were told they’d be imprisoned and their village would be burned to the ground if they didn’t comply, and without the military strength of those controlling them, none of their options is good.
The film shows us at least some of the life and customs of the Senegalese, which includes turning to gods who seem absent and performing a couple of live animal sacrifices (beware,…
Emitaï re-present the past by presenting it to the present viewers of 1971. Temporally located during WW2, the film’s narrative yet unrolls in the present time. Bringing back history to the present reality - resisting Nazi Germany while simultaneously being colonized – fictionalized to criticize colonialism and imperialism by re-presenting the atrocities of the French and the perpetual era of enslavement. A re-presentation of the wrongs, regarding a very present past, to question history with bleak present memories.
Didn't expect a movie about the struggles of villagers in French occupied Senegal during world war 2 to get surreal halfway through but here we are. I'm not complaining though, it was pretty amazing!
Foreign + Silent: Weekly Challenge 2019
The great Ousmane Sembéne paints a picture of brutality experienced in colonial Senegal by rural villagers who simply want to keep their food, perpetrated by the white French and their Senegalese military lackeys. Most of Emitaï is dire, as the mistreatment leads to inevitable disaster, but there’s some humor and a dash of the supernatural present as well. While I’d say the narrative isn’t as strong as in works like Guelwaar or Moolaadé, Emitaï is not one to be missed.
This movie is so succinct. Nothing is wasted. The action is ruthless and serves clear and specific purposes. The crisis of faith is so genuine and sort of flashes across the screen magically.
It's a real achievement that Sembene was able to cover so much ground in this film, launching a sustained anti-imperial and radically feminist but still self-critical message.
The voice of this film is crucial. It untangles narrative traps the West has already tied up around the nobility of WWII. It does a brilliant job of setting up the rice conflict, not as a fight for survival which would have made an effective and easy story, but as a fight for identity. So many subtle choices like that…
This one needs a restoration and re-release waaaaaaaay more than any film of the last 10 years. Criterion, are you listening?
Another great film from Sembene and another bit of frustration in my outsiders perspective looking in.
It's cinema like this that sort of slaps me in the face and reminds me I've still got a ton of the world to explore and understand (cinema wise), but I am loving that each of these new films from new places are bringing me new knowledge and new understanding. Both of film and of myself.
Sembene's work (this was the last of his features I needed to see), has hit me in one of those rare emotional ways that reinvigorates my love/appreciation for what cinema is able to accomplish. After all, when someone in modern day California can watch and gain from a Senegalese film made in the 1970's, you're probably doing something right.
“Colonies are the outhouses of the European soul, where a fellow can let his pants down and relax, enjoy the smell of his own shit.”
- Thomas Pynchon
Sembene, that absolute titan, once again presents a remarkably direct and damning vision of imperialist powers actively underdeveloping Africa and it’s people.
Set during WWII, Emitai opens with the French abducting men and conscripting them to fight the white man’s war. A year passes and the colonizers turn farming communities into monocultures, forcing production of surplus grain for the army and then (naturally) taxing the villagers for their own output. Shades of Cisse and Mambety’s later explorations of class and folklore can be seen with the women laborers ceasing production/delivery of grain, and the elders turning to mysticism in order to resist the French. Semebene had his finger on the pulse, as always.
A gripping and haunting film from Ousmane Sembene set in World War II where French soldiers try to get Senegalese villagers to give up their rice for the war as they refuse in this compelling study of colonialism and its many fallacies.
“Colonies are the outhouses of the European soul, where a fellow can let his pants down and relax, enjoy the smell of his own shit.”
- Thomas Pynchon
Sembene, that absolute titan, once again presents a remarkably direct and damning vision of imperialist powers actively underdeveloping Africa and it’s people.
Set during WWII, Emitai opens with the French abducting men and conscripting them to fight the white man’s war. A year passes and the colonizers turn farming communities into monocultures, forcing production of surplus grain for the army and then (naturally) taxing the villagers for their own output. Shades of Cisse and Mambety’s later explorations of class and folklore can be seen with the women laborers ceasing production/delivery of grain, and the elders turning to mysticism in order to resist the French. Semebene had his finger on the pulse, as always.
Excelente filme sobre como foi o processo de recrutamento para a Liga Estrangeira Francesa, o poder da ideologia dominante, e o quão frágil é a máscara do liberalismo perante as atrocidades cometidas pelos países paladinos da moralidade no Ocidente. A direção é sloppy.
“We not are dealing, in other words, with “lands of famine” becalmed in stagnant backwaters of world history, but with the fate of tropical humanity at the precise moment . . . when its labor and products were being dynamically conscripted into a London-centered world economy. Millions died, not outside the “modern world system,” but in the very process of being forcibly incorporated into its economic and political structures.”
“But the agricultural populations of Asia, Africa and South America did not go gently into the New Imperial order.”
— Mike Davis, Late Victorian Holocausts: El Niño Famines and the Making of the Third World
Sembène se entrega ao silêncio. Digo isso quanto a forma do filme, visto que a trilha musical deixa de ser povoada por melodias senegalesas initerruptas e narrações que atestam à tradições orais, optando por uma opressão vinda do silêncio. Pois quando ouvimos cantos ou o som de instrumentos de sopro, estes sempre indicam uma convivência harmônica (com os trabalhos dos Diolas nas colheitas), a escolha de um novo ancião, a chegada perigosa dos franceses ou um ritual em honra à morte de um dos seus. Mas estes vão se dissipando conforme os franceses, e os soldados africanos lobotomizados por seus gritos de guerra, invadem a vila. E Sembène constrói a tensão do sol escaldante, onde as mulheres são colocadas, e…
lol it’s still fuck the french.
The camera and it’s many uses. In this instance, Ousmane Sembene uses the camera as a weapon against imperialism and he wastes no time with it; from the very first shot where we see a father held captive to force his son to fight the “white man’s” war, Emitai possess this sense of tenacity which grips imperialism by it’s throat. The euro-centric bubble of the imperialist is put on full display as we see the natives’ practices interrupted and the justification for these interruptions being to “think of your sons fighting in the war.” The same sons who were taken against their will.
It was only last month that they refused to apologise for their sins in foreign soil. like repentance will be enough anyway.
Em 1971, Truffaut lançou Duas Inglesas e o Amor, Malle estreou Sopro no Coração. Naquele ano, o senegalês Ousmane Sembène contou a trágica história da opressão francesa sobre seu país. Nesse registro sem enfeites, assistimos indignados ao horror de um exército humilhando homens, mulheres e crianças sem piedade.
O arroz exigido pelos militares franceses é comida e é oferenda do povo aos seus deuses. Mas aqui, Sembène faz uma provocação e mostra que a religiosidade popular que espera a intervenção dos deuses parece impedir a reatividade à tamanha violência.
Emitaï (nome de um dos deuses) incomoda, transtorna. É tão impactante que, perto dele, os bonitos filmes de Malle e Truffaut não passam de white people problem de francês.
kultura jak niezawodny element odparcia okupacji, ruch oporu wioski wobec poboru do wojsk francuskich walczących w czasie IIWŚ, opór wobec rekwizycji jedzenia, opów kulturowy - mimo, że ukryty wczesniej przez kobiety ryż został skonfiskowany, okupanta francuskiego najbardzie rozgbniewał pogrzeb, trzeci film reżysera, --1st-- pierwszy, który zyskał międzynarodowe uznanie, półkownik Afryki (zwłaszcza francuskojęzycznej), film głównie w języku Diola
The film is set in late World War II, with the Vichy government conscripting men from France's colonies. A revolt breaks out in a Diola village where the women hide the rice crop harvest instead of submitting to the French tax. The resistance unfolds in the village simultaneous to the resistance fighting in metropolitan France. When the metropole is liberated, the Diola village…
Importantísima para comprender el impacto indirecto de la Segunda Guerra Mundial en los que menos tienen y más pierden, esas historias que nadie tiene interés por contar. Sembène nos transporta y nos enseña la cultura y cotidianidad de la aldea sin perder el foco en la lucha que siempre lo caracterizó como cineasta, personalmente uno de mis directores favoritos. No por nada fue censurada en la Senegal francesa.
One of Sembène's most searing and powerful films. The mistreatment of this director, surely one of the finest who has ever lived, continues with this film's lack of availability on Blu-ray or streaming services.
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