Synopsis
In the War's closing days, when a conscience-driven Japanese soldier fails to get his countrymen to surrender to overwhelming force, he adopts the lifestyle of a Buddhist monk.
1956 ‘ビルマの竪琴’ Directed by Kon Ichikawa
In the War's closing days, when a conscience-driven Japanese soldier fails to get his countrymen to surrender to overwhelming force, he adopts the lifestyle of a Buddhist monk.
Rentaro Mikuni Shōji Yasui Jun Hamamura Taketoshi Naitô Shunji Kasuga Kō Nishimura Keishichi Nakahara Toshiaki Ito Hiroshi Tsuchikata Tomio Aoki Nobuteru Hanamura Sanpei Mine Takashi Koshiba Tokuhei Miyahara Masahiko Naruse Bin Moritsuka Kunitaro Sawamura Eiji Nakamura Asao Sano Shojiro Ogasawara Tanie Kitabayashi Tatsuya Mihashi Yūnosuke Itō Shôki Fukae Hiroshi Ichimura Keiji Itami Jun Kizaki
L'arpa birmana, 缅甸竖琴, El arpa birmana, Biruma no tategoto, Die Harfe von Burma, La harpe de Birmanie
This extraordinary anti-war film depicts the devastating consequences of World War II from the perspective of the Japanese army. Director Kon Ichikawa introduces the central themes of humility and the importance of compassion with transparency of intentions concerning the obligations to survive humanely during horrible circumstances and conditions.
It tells of Mizushima, a Japanese soldier during the closing days of the conflict and also the final skirmishes fought during the Burma campaign, and the central portion of the narrative is set in motion when he fails to get his countrymen to surrender to allied forces in a war which they've already lost. He becomes injured and is nursed back to health by a bhikkhu and ultimately adopts the Buddhist doctrines…
The soil of Burma is red, and so are its rocks...
Biruma no Tategoto was based on a book by the author Michio Takeyama specifically designed to introduce children to the fundamental principles of Buddhism. Regardless of that, the story has a universal appeal, having an empathetic message of humanism just like the post-war Japanese films had, including Masaki Kobayashi.
Ichikawa's adaptation intentions of this emotionally powerful story are, in my humble opinion, two:
I. The first innert protagonist to play a role is music. Music, as any other art form including cinema, is an exteriorization of the contents of the soul. It is through art that we unravel the most meaningful content of life, and most importantly, of us.…
A deeply beautiful, humane, touching and spiritual film about suffering, loss, faith in humanity and finding purpose, set against the backdrop of war, on the blood-soaked, carcass-filled soil of Burma. Here, a soldier almost faces death and goes on a spiritual journey, and ends up finding purpose in giving proper burials and peace to the souls of the dead Japanese soldiers. I loved the simple, fable-like plot, the gentle tone, the choir singing and the beautiful music from the harp, the mis-en-scene with the use of vast mountains and bare flatlands, the powerful cinematography, and its reflective, spiritual quality and philosophy that really spoke to me. Some moments could become a bit too sentimental, but ultimately I didn't care at all. The last 20 minutes or so is so moving. It's an instant fave.
Over the years I was afraid to watch this, because growing up The Burmese Harp is a very popular foreign movie here and that is because the story takes place in my country, our traditional instrument plays a vital role in the picture, and for those two facts alone many people simply seem to have loved the movie. Watching the movie today I must admit that I too am maybe more sentimental with this movie than I would feel toward most movies. But at the center of the Burmese Harp there is a beautiful and poignant story that is set near the end of World War II, wherein a Japanese solider is starting to embrace the life as a Buddhist…
The quote: 'The Soil of Burma is Red, and So are Its Rocks.' bookends this poetic meditation on suffering and manages to conjure up the image of war ravaged landscape, with the sun casting a crimson hue as it reflects the blood spilled below.
Mizushima is a man who's empathy knows no bounds and even before his spiritual journey begins, his gentle soul is expressed so vividly by the way he picks the strings of his harp as he accompanies his brothers in arms in their choral exultation amongst the fire of murderous artillery. The separation that occurs between Mizushima and his military outfit happens after a key turning point where a Japanese military patrol refuses to lay down arms…
Rebirth through war and finding eternal peace through the burial of the dead. A man's touch with death to regain life on a pilgrimage throughout a foreign and scavenged land where corpses litter the fields and beaches. He searches for hope and survival but instead gains something even greater, a purpose.
The Burmese Harp is a prime example of emotional affliction within a film. The type of reverence that commands the viewer and speaks to their soul. It is what puts the medium of film on par with all of the other classical arts. Kon Ichikawa crafts a war film unlike any other film about war. This is due to the main themes of the film detailing peace after post-war…
The Japanese were on fire in the 1950's, so many incredible films and I can't help but feel like I've only scratched the surface.
The Burmese Harp is another very emotional movie and it's also quite interesting in the fact that music is often used to drive events forward. It tells the story of Mizushima, a solider and harp player, and his unit during the events leading up to and after the Japanese surrender at the end of World War II. After a solo mission doesn't go as planned, Mizushima finds himself torn between loyalty to his unit and what he feels is his duty to provide peace to fallen comrades that are scattered all over Burma.
The story regularly…
Once you walk away from war, its hard to ever go back....
----------------------
As WWII comes to an end, a group of Japanese soldiers are stranded and waiting for the go to get back into Japan. Meanwhile, Mizushima, a soldier who's all about playing his harp and isn't really into war finds a way to escape and find peace after he fails to make another group of Japanese to give up.
One of the things that I love right away was the fact I get a glimpse into the final days of WWII through the eyes of someone that wasn't American or white for that matter. Japanese all have been painted in a very awful way on all these movies,…
"What a cruel thing war is...to fill our hearts with hatred instead of love for our neighbors"- Robert E. Lee
Whilst we sit in the comfort of our homes do we realise the lives that are lost daily as a result of violence?Is there any justification to all this? Where will it all come to an end.
Kon Ichikawa has created a haunting masterpiece amidst vast barren landscapes and a haunting background score.Surely Roman Polanski was inspired while scripting for the Pianist.
This film is an anti war statement which is highly recommended.
WOW! This film is just unbelievably beautiful. It is David Lean-ian in scope, and with the warmth and beauty of Ozu. It is a long time since I was as moved by a film as this one. It is hard to categorise this film. It might be regarded as a war film but it is so much more than this. It is more of a music film than war film really, where music unmasks the unity of all people and the beauty of humanity. I feel transformed after watching this masterpiece. I saw it with my wife and she was so moved that she went into our room to have a moment on her own with the memories of the film. Here is a film that goes straight to my favorite list. So again, WOW!
Very few films leave you truly staggered and deeply affected at a profoundly personal level, the last one to do that to me was probably Michael Haneke's Amour many months back.
Kon Ichikawa's anti-war film plays out like a lyrical poem, a moving canvas of humanity and inhumanity played out against the backdrop of second world war Burma, with the Japanese having already surrendered before we join the platoon in which the central character Mizushima is with. The narrative cleverly switches perspective between Mizushima after he leaves on his journey and the remaining soldiers, highlighting a sort of dualism between the individual and the collective. Mizushima, having witnessed the horrors of war first hand, wishes to stay behind to make…
I really do not get a understanding behind the characters' inner motives or development, so for me it was not very engaging. This is also a typical 90 minute film that has 40 minutes added to it, which makes the tempo more too slow and the same scenes return with quite small variations.
There is some kind of message here about war, reconciliation and different ways to build a country after a moral and military backlash that the Japanese experienced in the end. Personally, I was not so caught but rather a little bored, which is not a good sign.
The original story this is derived from is apparently very fairy tale like, but this was intentionally stripped of all that to be fully realistic. What a shame.
Basically it’s Fires On the Plain but without much of the actual heavy hitting parts, WAY more sentimental and romantic towards war, but also guilty of the same crime of not even attempt to place blame squarely on Japan and its imperialist goals.
Pass.
"Why must the world suffer such misery? Why must there be such an inexplicable pain? I realized, in the end, the answers were not for human beings to know, that our work is simply to ease the great suffering of the world. To have the courage, to face suffering, senselessness, irrationality without fear. To find the strength to create peace by one's own example."
At first, I am having an apprehensive look considering the Japanese occupation in my country. But it turns out to be humanistic, spiritual experience and interesting perspective of a Japanese soldier and the atrocities of World War II . Music is significant in the narrative and indeed, a great anti-war movie by Kon Ichikawa.
Die Genres Musical und Kriegsfilm sind eine ungewöhnliche Paarung und obwohl The Burmese Harp kein klassisches Musical ist, erzählt es viel von seiner Geschichte über die Musik. Das der Einsatz der Musik in diesem Setting nicht unpassend wirkt und die humanistische Aussage des Films wunderbar unterstützt, ist eine Leistung die ich The Burmese Harp hoch anrechne.
Der 2. Weltkrieg ist vorbei. Japan hat kapituliert. Die Einheit rund um Captain Inouye erfährt in Burma von der Niederlage. Der Soldat Mizushima soll daraufhin eine andere japanische Einheit, die sich auf einem Berg verschanzt hat zum Aufgeben bewegen. Was Mizushima dort und auf seiner Reise durch Burma erlebt, wird ihn tief erschüttern...
Gesang verbindet Menschen, Musik ist universell und so bietet The Burmese…
A fantastic war film and truly a classic of Japan's golden age of cinema, The Burmese Harp features a company of Japanese soldiers at the end of the Second World War in Burma. One of them, a harp player by the name of Mizushima, is given the mission to go to a last holdout of Japanese soldiers who refuse to surrender to the British. However, they continue to refuse despite Mizushima's pleading and they are all killed, and Mizushima is believed to be dead as well by his company.
Rentaro Mikuni, recognisable for his role as one of the major villains in Harakiri, plays Captain Inouye in this (the leader of the company of soldiers). This character is just as…
A war film with no war and no histrionics, just the aftermath--bodies and skulls strewn across hillsides and beaches and soldiers' tears and messenger parrots. My kind of war movie has less soldiers and more solitary monks--or imposter monks--wandering through gorgeous black and white landscapes. And, of course, parrots.
There's a musical moment that got me, probably more because I've got sentimental attachments to barbed wire. I teared up right along with those soldiers, but I did not cry because I'm more of a manly man than these soldiers. And that moment followed another where a soldier said (and I paraphrase) "Now he's got two parrots on his shoulder" that nearly made me chuckle but not quite because I'm less…
“Burma is still Burma. Burma is the Buddha’s country.”
These lines above set the tone for the whole film. This is what it is about and what it projects. Nothing less, nothing more.
“The Burmese Harp” is a film of its times, that attempts to show a Japan that “learned its lesson” and a country that was made by human beings all along.
My personal opinion is that a film such as this is not so helpful as it can be dangerous for not actually making amends and true reparations, but just lightly and “beautifully” depicting it.
No wonder the film is beautiful. The way it portrays the meaning of culture and beauty is very unique and a relief in a war-crowded scenario. But it can be filled with nothing more than empty meanings or good intentions.
Still not sure which path this film took: if the one by Mizushima or the one by the returning Japanese soldiers.
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